I appreciate Jack Deere’s paraphrase of John 17:26. “Father, grant me power from the Holy Spirit to love the Son of God like you love him.”
This must be our heart’s cry.
In addition to prayer, there are many other practices that cultivate dependence on God. One is fasting. Jesus calls us to fast in private, and he calls us to pray in private (Matthew 6:16-18). Note that our Lord says when you fast, not if you fast (v. 16). Implication: you should fast.
Fasting is a very helpful way to reduce distractions, focus on God, and cultivate a sense of dependence on him. Fasting is a way of sacrificing physical nourishment to seek spiritual nourishment. Start with a meal that you forsake in order to read and meditate on Scripture. Progress to taking a day where you use all meal times to read, pray, and enjoy fellowship with other believers. Don’t make it too complicated; just plan it and do it.
Another helpful practice is meditation. I define meditation as thinking about and asking questions about what God has said in Scripture in order to hear how God is guiding us in our lives. Meditation allows the Holy Spirit to speak the truth of Scripture into our lives during our private devotions and reading of the Bible. I am not a guy who just starts praying and ends up in spiritual ecstasy. I need God’s Word to break up the hard soil of my heart and open it up to the reality of God in my life. I use Scripture to guide me into prayer.
Mediation is turning God’s Word into prayer.
There are other practices that can help us cultivate dependence on God, such as memorizing Scripture, worshiping in private, taking a Sabbath rest, and serving others. Our focus should not be on what we are doing, but on realizing the reality of our nearness to God. “Do not let your left hand know what your right hand is doing” (Matthew 6:3).
When we focus on a list of practices, we can become legalistic, focusing either on how well we are doing or how poorly we are doing, and we miss the whole point. Besides, different people will find different practices helpful, so each of us must learn how to best cultivate dependence on the Holy Spirit for ourselves.
There is no formula: our goal should be simply to cultivate more of a dependence on God in our lives.
This post is adapted from Darrin Patrick’s book Church Planter: The Man, the Message, the Mission, available now.

Blessed is the man against whom the Lord counts no iniquity,
and in whose spirit there is no deceit. Psalm 32:2
We cannot deceive God. Twice in the Acts God is called “the Heartknower” (Acts 1:24; 15:8). But we can deceive ourselves. Here are four differences between deceit and honesty in our hearts.
One, a deceitful heart doesn’t know its sin because it doesn’t want to know. But an honest heart is saying, “Bring it on.”
Two, a deceitful heart notices how well a sermon applies to someone else. But an honest heart is too concerned about itself to judge another.
Three, a deceitful heart, when it isn’t growing, blames its inertia on hardship or its church or even on God himself. But an honest heart says, “It’s my fault. I need to get in gear.”
Four, a deceitful heart delays response. It says, “I’ll get around to it, even soon. But I can’t right now.” An honest heart puts God first. Delayed obedience is a way of saying, “I’m setting the terms. I am Lord.” But an honest heart says, “Lord, whatever you want – right now.” An honest heart says, with the old hymn,
The dearest idol I have known, whate’er that idol be,
Help me to tear it from thy throne and worship only thee.
Blessings,
David Jee [Eternity Bible College]

‘Let not your hearts be troubled. Believe in God; believe also in me.’ —John 14:1
Lloyd-Jones, preaching on this text:
The trouble I find with psychology is that it is simply an attempt to give you quiet nerves instead of giving you a quiet heart. I want to be fair to psychology. It can give us, up to a point, quiet nerves, but that is not what we need—we need a quiet heart. Thank God for something that, as far as it goes, can give us quiet nerves, but do you want to be at rest on the surface or do you want to be at rest in the very depths and vitals of your being?
It is at this point that the gospel claims that it, and it alone, can meet and satisfy our deepest need, and here in John 14 we are told exactly how it does that.
—Martyn Lloyd-Jones, Let Not Your Heart Be Troubled (Crossway, 2009), 23
Blessings,
David Jee [Eternity Bible College]
- C. H. Spurgeon
Blessings,
David Jee [Eternity Bible College]

I’m married to a beautiful wife and we have four kids (3 girls and a boy). I’ve been teaching college level Bible and Theology classes for a few years now (since 2007), and enjoy hanging out with my family, running, surfing, and life in SoCal. Before I became a teacher, I was in school. Lots and lots of school. I did a B.A. and M.Div here in SoCal, and then did a Ph.D. in Scotland in NT studies. Before coming to EBC, I taught at Nottingham University for a semester, and Cedarville University for a couple of years. Along with surfing, I also love to research and write, and I’ve written a few things on Paul and Early Judaism.
I’m currently at the Desiring God national conference in Minneapolis (MN), and I’m reminded once again that God enlists both our hearts and our minds for radical service in his kingdom.
There’s been a growing anti-intellectualism in the Evangelical church. It’s been a disease that’s hindered the church for the past 100 years at least, and I’m not sure why it continues to grow. Why is it that some believe that thinking too hard about Christ and His word will produce lack of passion for the gospel? Perhaps it’s because for some, it has. For some, engaging in rigorous study of the Bible and theology in Bible College, Seminary, through reading commentaries and theologies, etc., has actually produced a lack of passion for Christ and the world. And this is sad. But this does not mean that the very nature of rigorous study should and must lead to lack of passion. And just because it has done this for some does not mean that theology and study is the problem.
By way of analogy, plenty of missionaries burn out, loose their passion, return home discouraged, cynical, or even loose their faith. (I know a few.) But this does not—it certainly cannot—mean that missions is the cause and therefore we should abandon missions. Me genoito; heck no! In the same way, Seminary and formal theological education has killed passion for Christ in some students, but this is because of sin, apathy, laziness—it’s not inherently because of Seminary. It’s because Satan has wiggled his way into our Seminaries and has stolen the passion from the hearts of those training to be ministers of the word, and not because studying the word too hard inevitably will lead to lack of passion for Christ.
This is why I love my job. And this is why I LOVE Eternity Bible College. We believe that Jesus is the Lord of our hearts and our minds; we believe that Christ has redeemed our passion and our thinking; we believe that a robust, sustained, thorough, pain-staking, study of the word of God should produce a long-lasting, Christ-magnifying, gospel-centered life that seeks to live dangerously for the Kingdom of the beloved Son. It is a contradiction in terms to have a living encounter with God through His word—over and over, every day, through class after class, through assignment after assignment—and not be more captivated by the majesty and scandal of God’s grace toward us, undeserving sinners.
Bible College should be the caldron in which passion for Christ is forged. Fuel for missions, passion for preaching, zeal for evangelism, enthusiasm for transforming culture—all of these should be the inevitable by-product of the Bible College. May Jesus give us grace in creating a school were these things are abounding.
- Preston Sprinkle
Blessings,
David Jee [Eternity Bible College]
- Paul Miller
Blessings,
David Jee [Eternity Bible College]
- Paul Miller
Blessings,
David Jee [Eternity Bible College]