Christianity will do you good—a great deal more good than you ever wanted or expected. And the first bit of good it will do you is to hammer into your head (you won’t enjoy that!) the fact that what you have hitherto called ‘good’—all that about ‘leading a decent life’ and ‘being kind’—isn’t quite the magnificent and all-important affair you supposed. It will teach you that in fact you can’t be ‘good’ (not for 24 hours) on your own moral efforts. And then it will teach you that even if you were, you still wouldn’t have achieved the purpose for which you were created. Mere morality is not the end of your life. You were made for something quite different than that… . Confucius simply didn’t know what life is about. The people who keep on asking if they can’t lead a decent life without Christ, don’t know what life is about… .
Morality is indispensable: but the Divine Life, which gives itself to us and which calls us to be gods, intends for us something in which morality will be swallowed up. We are to be re-made. All the rabbit in us is to disappear—the worried, conscientious, ethical rabbit as well as the cowardly and sensual rabbit. We shall bleed and squeal as the handfuls of fur come out; and then, surprisingly, we shall find underneath it all a thing we have never yet imagined: a real Man, an ageless god, a son of God, strong, radiant, wise, beautiful, and drenched in joy.
- C. S. Lewis, ‘Man or Rabbit?’ in God in the Dock
Blessings,
David Jee [Eternity Bible College]

Christmas is a culturally rich season. We take part in a number of meaningful rituals during the month of December: following advent calendars, drinking egg nog, sending and receiving Christmas cards, giving and receiving gifts, shopping, drinking peppermint mochas, sitting on Santa’s lap, and on and on and on it goes.
We are so familiar with these rituals and their significance that every year we navigate the cultural landscape with skill (and a significant amount of stress). But sometimes it takes an outside perspective to help us see our traditions for what they are. Missionary and theologian Paul G. Hiebert describes an eye-opening Christmas experience he had in South India:
“The Christmas pageant was over—or so I thought. Christ’s birth to Mary and Joseph had been announced by angels, dressed in pure white. Their faces were brown and their message in Telugu, for we were in South India. The shepherds had staggered on stage, acting half drunk, but herding the smaller children down on all fours as the sheep. Not quite what I was reared to expect, but something I could explain in terms of cultural differences. Unlike Palestinian shepherds, who are known for their sobriety and piety, Indian shepherds are known for their drink and dancing. But the message was not lost, for at the sight of the angels the shepherds fell to the ground, frightened sober.
“The wise men and Herod had appeared on stage in regal splendor. Now we sat cross-legged and crowded, as the shepherds, wise men, and angels gathered with Mary and Joseph around the manger. A fine ending to the Christmas story. Suddenly, out jumped Santa Claus! With a merry song and dance, he began to give out presents to Jesus and the others. He was the hero of the pageant. I sat stunned.” (Anthropological Insights for Missionaries (Grand Rapids: Baker, 1985) 13.)
As Christians, we want our main focus to be on the birth of Jesus. But we also take part in a number of cultural rituals without giving it much thought. Paul Hiebert’s explanation for why the Indians blended the Christmas story with Father Christmas is helpful here. Hiebert says that Westerners really have two types of Christmas. On the one hand, we have Jesus, and on the other, Santa Claus. We know that these two types of Christmas are distinct, so we don’t have trouble sorting things out: shepherds, angels, stars, and wise men go with the Jesus version of Christmas, and stockings, shopping, elves, and reindeer go with the Santa version.
Hiebert wasn’t trying to say that we should boycott the cultural traditions that are not explicitly Christians. Instead, he was pointing out a danger. When the missionaries who had gone to South India before him presented Christmas, they failed to differentiate between the two types of Christmas that Westerners celebrate. It really wasn’t the Indians’ fault, they were simply portraying Christmas as it was taught to them.
What do we do with this? Hiebert offers us a good lesson in communication. We can and should participate in the culturally rich Christmas season. But we should also be careful about what our rituals and traditions are communicating. And just like every day of our lives, if Jesus isn’t the hero of our Christmas, then we have missed the point.
- Mark Beuving
About Mark Beuving: Before joining the staff at Eternity Bible College, Mark worked with college and high school students at a couple of different churches. After finishing his Master’s of Divinity, Mark joined EBC, where he currently serves as the Associate Professor of Interdisciplinary Studies. He is passionate about building up the body of Christ, training future leaders for the Church, and writing. Though he is interested in many areas of theology and philosophy, Mark is most fascinated with practical theology and exploring the ways in which the Bible can speak to and transform our world. Mark lives in Simi Valley with his wife and two daughters.
Blessings,
David Jee [Eternity Bible College]